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Mastering Sin

We are introduced to the concept of sin early in the Scriptures, in Genesis 3 with the fall of Adam and Eve. Their reaction to their sin was to hide (verse 8). Then in chapter 4, Cain has a face-to-face run-in with sin and his reaction is anger. The Lord warned him that “sin is crouching at the door and its desire is for you.

Sin is everything in the disposition and purpose and conduct of God’s moral creatures that is contrary to the expressed will of God. It represents the central struggle of man. As a result, there are many manifestations of sin, as many as there are people. And according to Genesis 4, it has an energy unto itself with some type of agenda. In this case, sin wants to master Cain, so the Lord encourages Cain that, “you must master it”. Although it was not directly stated, it was understood that any offering to God had to be “firstlings”, meaning that God deserves our best. When Abel offered his best while Cain’s offering was “the fruit of the ground”, the Lord had regard for Abel’s offering, but not Cain’s. Cain’s response was to kill his brother out of jealousy.

This condition of sin is something we all wrestle with and it cannot be hidden for long. In fact, it says in Numbers 32:23, “But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out.” And then there is Proverbs 13:21, which says, “Adversity pursues sinners, but the righteous will be rewarded with prosperity.”

This wild animal (sin nature) that we have to face and manage creates all kinds of havoc in our lives. This defilement also has major consequences in the way we approach God. When God was speaking to Moses from the burning bush in Exodus 3:5, God tells him to “remove your sandals from your feet, for the place on which you are standing is holy ground.” Removal of sandals was the means by which the individual would confess personal defilement and conscious unworthiness to stand in His presence. Approaching God requires the recognition of not only His holiness, but also a man’s sinfulness. David spoke of his need to acknowledge his sin before God in Psalm 32. In verse 3, his body wasted away through groanings when he kept silent about his sin. In verse 5, “I acknowledged my sin to You, and my iniquity I did not hide; I said, “I will confess my transgressions to the Lord”; and You forgave the guilt of my sin.” God resists the proud and gives grace to the humble (James 4:6).

It was God’s intention right from the beginning, before the foundation of the world that Jesus Christ would solve that problem (Revelation 13:8). Paul explains in Romans 6:4-7 how we receive the provision of that work so as to be delivered from the power of sin, that is the sin nature that wishes to make us slaves:

4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this [experientially], that our old self was crucified with Him, in order that our body of sin might be done away with [made inoperative], so that we would no longer be slaves to sin; 7 for he who has died is freed from sin.

So how do we as those living in the 21st century become united with Christ in his death? I have a personal experience that may illustrate the answer.

My uncle Maurice Belanger was a Marine airplane mechanic on Midway Island in June, 1942, when the Japanese struck by surprise, killing many servicemen and civilians, my uncle included. It is noteworthy that many historians believe that the Battle of Midway Island was the turning point in America’s fight to win the war against the Japanese. The day after my uncle died, American dive bombers took on Japanese aircraft carriers and aircraft and stopped them from taking control of the island. Maurice Belanger, along with thousands of other servicemen who lost their lives in the fight for liberty, are heroes. We celebrate their sacrifice.

Although I never knew him, I am connected to my Uncle Maurice by DNA. I celebrate his sacrifice and what he stood for. My grandparents received a memorium from FDR in recognition of their loss and it included these words:

HE STANDS IN THE UNBROKEN LINE OF PATRIOTS WHO HAVE DARED TO
DIE THAT FREEDOM MIGHT LIVE, AND GROW, AND INCREASE ITS BLESSINGS.
FREEDOM LIVES AND THROUGH IT HE LIVES-
IN A WAY THAT HUMBLES THE UNDERTAKINGS OF MOST MEN.

We are connected to the death and therefore resurrection of Christ through our spiritual DNA, working in us through faith in His Person and work. Paul recognizes in Romans 6:6 that we know by our spiritual experience that “our old self was crucified with Him” so that we no longer need to be slaves to that sinful nature. Paul summarizes this treatise in verse 17 and 18 when he says, “But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.” Obedience from the heart to what we have been taught is the standard for our freedom from the power of the sinful nature. Then we become slaves of righteousness!

Proverbs 3: Dynamics of the Spiritual Life

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“1 My son, do not forget my teaching [torah – direction, instruction], but let your heart keep my commandments; 2 For length of days and years of life and peace they will add to you. 3 Do not let kindness [lovingkindness] and truth [faithfulness] leave you; bind them around your neck, write them on the tablet of your heart. 4 So you will find favor and good repute in the sight of God and man. 5 Trust in the Lord with all your heart and do not lean on your own understanding. 6 In all your ways acknowledge Him, and He will make your paths straight. 7 Do not be wise in your own eyes; fear the Lord and turn away from evil. 8 It will be healing to your body and refreshment to your bones. 9 Honor the Lord from your wealth and from the first of all your produce; 10 So your barns will be filled with plenty and your vats will overflow with new wine. 11 My son, do not reject the discipline of the Lord or loathe His reproof, 12 For whom the Lord loves He reproves, even as a father corrects the son in whom he delights.” (Proverbs 3:1-12)

If you were to ask ten believers what it takes to live the spiritual life, you would most likely get ten different answers. To find the answer to this question, a close look at the Scriptures gives insight into those dynamics. One passage that provides some perspective is found in the first few verses in Proverbs 3. God’s gift of wisdom to Solomon is on display in much of the book of Proverbs.

Divine Instruction

So much of Proverbs focuses on the importance of wisdom and understanding and this chapter is no different. But before it gets there, it has some important ground to cover. In verses 1-2, the key to length of days (quality) and years of life (quantity) is the way one treats God’s laws, His instruction, Bible doctrine. The Hebrew word torah is the means by which one can reach a goal or ideal. Solomon says that it is a matter of the heart. According to Jesus, the heart is where your treasure is, where values are determined (Matthew 6:21). When one’s priorities are governed by God’s priorities (torah), great things take place. David found out that when his heart was filled with God’s directions, he was delighting to do His will (Psalm 40:8). In Psalm 119:11, “Your word I have treasured in my heart, that I may not sin against You.”

Lovingkindness and Truth

Verses 3-4 address the benefits of wearing lovingkindness (hesed) and truth, faithfulness. These benefits are represented by favor or acceptance or grace (unmerited favor) as well as a good reputation and the Scripture says these are “in the sight of God and man”. It means that both God and man will recognize the believer as having a good understanding. So how does this take place? Verse 3 says that we should bind them around our neck, to be viewed by others like a necklace and write them on our hearts, making them our highest priorities. Hesed, many times translated lovingkindness or mercy, can also mean loyalty. So this verse speaks to the believer being loyal and faithful to God and being kind and truthful to men. We see these 2 aspects of the matter in the following verses:

“By lovingkindness and truth iniquity is atoned for, and by the fear of the Lord one keeps away from evil.” (Proverbs 16:6)

“Listen to the word of the Lord, O sons of Israel, for the Lord has a case against the inhabitants of the land, because there is no faithfulness or kindness or knowledge of God in the land.” (Hosea 4:1)

Trust in the Lord

Looking at verses 5-6, the Hebrew word for trust is batah and Zodhiates says it means trust or confidence and “expresses the feeling of safety and security that is felt when one can rely on someone or something else”. The middle verse in the Bible is Psalm 118:8 and it says, “It is better to take refuge in the Lord than to trust in man.” It is no coincidence that in the very middle of the Bible is a warning to trust in anyone other than God, even oneself. Putting one’s trust completely on God is to deny any real trust in self. Psalm 37:5 says, “Commit your way to the Lord, trust also in Him, and He will do it”. Then there is Proverbs 26:12, “Do you see a man wise in his own eyes? There is more hope for a fool than for him”. The promise in Proverbs 3:6 is that God will make his paths straight. It means God removes the obstacles, making a smooth path or way of life, or perhaps better, bringing one to the appointed goal.

Fear of the Lord

Now we observe verses 7-8, which emphasizes “the fear of the Lord”. This Hebrew word for fear is yare and it has the sense of reverence and respect or awe. When the believer fears the Lord, he recognizes that, “Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding” (Job 28:28). When one puts God in first place in his life (Colossians 1:18), the promise is that the believer will experience physical health benefits. In 3 John 2, John writes, “Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers.” John recognizes the relationship between spiritual health and physical health. In his search for meaning in life in Ecclesiastes 12:13, Solomon came to the conclusion, “fear God and keep His commandments, because this applies to every person.”

Giving

In verses 9-10, Solomon identifies the importance of giving to the Lord and the spiritual and temporal benefits associated with its practice. The Hebrew word for honor is kabed and it has the idea of something that weighs heavily and when referring to another person (the Lord) it means to honor, to place in high esteem. The Bible is filled with warnings of not honoring God and one prominent passage is found in Malachi 3:8-10 when the writer asks the question, “Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings.” To dishonor God in our giving is to rob him! On the other hand, He promises that when the believer tests God by giving what God asks, he will receive “a blessing until it overflows”. One other biblical point about giving to the Lord: “He who oppresses the poor taunts his Maker, but he who is gracious to the needy honors Him.” Giving to the Lord includes our support to the needy.

Discipline

Finally, in verse 11-12, the matter of the Lord’s discipline is emphasized. If the believer is to find depth in his relationship with God, he must be brought there by God. This process involves reproof, correction, or even chastisement, depending on the situation. Verse 12 reminds us that discipline is for those whom God loves as sons; it is a form of instruction based on the particular need. Eliphaz says in Job 5:17 that, “Behold, how happy is the man whom God reproves, so do not despise the discipline of the Almighty.” Hebrews 12 directly quotes Proverbs 3:11-12 and goes on to say that without discipline, one is considered an illegitimate child and not a son (verse 8). In verse 10, “He disciplines us for our good, so that we may share His holiness.” Since the believer is never holy apart from God, this is our means of access in sharing His holiness.

“11 Come, you children, listen to me; I will teach you the fear of the Lord. 12 Who is the man who desires life and loves length of days that he may see good? 13 Keep your tongue from evil and your lips from speaking deceit. 14 Depart from evil and do good; seek peace and pursue it.” (Psalm 34:11-14)

Spirituality does not happen to us by happenstance or all-of-a-sudden, but is the result of a pursuit for truth, for a meaningful relationship with God. Proverbs 3 can take us there.

The New Covenant: A Ministry of Excellence

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One of the most important statements Jesus made at the Sermon on the Mount dealt with the people’s concerns about who He was in relationship to the Old Testament, defined by the Law and the Prophets. In Matthew 5:17, He said that He did not come to abolish (do away with) the Law or the Prophets, but to fulfill them. He further states that it is a sure thing in verse 18. Jesus was telling them that He came to complete the required relationship with God as revealed in the Law of Moses so that He could introduce a new one. This new relationship would be better than the old since He would become the strength of it as mediator. He was introducing a ministry of excellence, as Hebrews 8:6 says, “But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises”.

New Covenant Typology in John 2:1-10

1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; 2 and both Jesus and His disciples were invited to the wedding. 3 When the wine ran out, the mother of Jesus said to Him, “They have no wine.” 4 And Jesus said to her, “Woman, what does that have to do with us? My hour has not yet come.” 5 His mother said to the servants, “Whatever He says to you, do it.” 6 Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. 7 Jesus said to them, “Fill the waterpots with water.” So they filled them up to the brim. 8 And He said to them, “Draw some out now and take it to the headwaiter.” So they took it to him. 9 When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom, 10 and said to him, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.”

It is significant that Jesus’s first miracle in His public ministry took place at a wedding in Cana and was intended to show that He came to introduce a new covenant. The fact that it occurred at a wedding is important because it will be at a wedding, the marriage supper of the Lamb (Revelations 19:7-9) where the bride (believers in the new covenant) will adorn fine linen, representing the righteous acts of the saints. Also take note of the waterpots, “set there for the Jewish custom of purification” as required by the old covenant laws. Jesus instructed the servants to fill them with water and then draw some and bring to the headwaiter. It was determined that it was not just wine, but “the good [kalos – choice, excellent] wine”. Wine reminds us of the cup Jesus offered in Luke 22:20, “This cup which is poured out for you is the new covenant in My blood.” By changing the water into wine, Jesus was introducing the new covenant, a more excellent ministry.

It should be noted that wine was understood as a symbol of the coming kingdom age and the new covenant. In Isaiah 25:6, “The Lord of hosts will prepare a lavish banquet for all peoples on this mountain; a banquet of aged wine, choice pieces with marrow, and refined, aged wine.” In Genesis 49, Jacob prophesied over each of his sons. Regarding Judah in verses 10-11, he said, “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples. He ties his foal to the vine, and his donkey’s colt to the choice vine; He washes his garments in wine, and his robes in the blood of grapes.” This is a clear reference to the coming Messiah, the Lion of Judah, who would rule with a scepter over the world in the kingdom age.

The New Covenant Offers Better Promises

What makes the new covenant excellent? As Hebrews 8:6 states, it is based on better promises. Those better promises include, but are not limited to:

  • The promise of God’s grace – the new covenant is dependent on what God has done, according to grace.
  • The promise of internal change – the new covenant promises God will create a new heart and spirit.
  • The promise of forgiveness for all – the new covenant depends on the blood of Christ paying the price.
  • The promise of eternal blessing – the new covenant promises eternal life to all who receive it by faith.

We notice from these promises that what makes the ministry excellent is that God does something for us that we couldn’t possibly do for ourselves; this is the very definition of grace. When the ministry depends on God and not just angels or other created beings, it has a good chance of being excellent. In Hebrews 1:4 in reference to angels, Jesus “has inherited a more excellent name than they”. This ministry is excellent because Jesus has become not only its mediator, but its guarantor (Hebrews 7:22).

The Excellence of Agape Love

And I show you a still more excellent way”. 1 Corinthians 12:31

The last verse of 1 Corinthians 12 is an introduction to chapter 13, the “love” chapter. The still more excellent way is love, agape love, sometimes translated charity. It is greater than any spiritual gift. The foundation of the new covenant is agape, God’s love, unconditional love. In Romans 5:8, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” The proof of the excellence of the new covenant is that it is based on God’s love. This love is the greatest love since it willingly lays down its life for others. It starts with Jesus, but it doesn’t end there. This love becomes the evidence of the new covenant in the believer’s life. In 1John 3:14 and 16, “We know that we have passed out of death into life, because we love the brethren. We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren”. This love confirms that the believer has passed from death into life (zoe – God’s life).

Paul teaches in Romans 13 that the true believer owes only love to others (verse 8). This kind of love, expressed as loving your neighbor as yourself, is the fulfillment of the old covenant law. It is the royal law! To receive God’s love personally opens the door to be able to love others in this way. Excellence flows from this kind of love.

Life in the Body of Christ

The Messiah’s time on earth was limited to 30-or-so years with the last three representing His public ministry. This meant that within those three years, He would have to identify and train His disciples, demonstrate His messiahship to them not only through teaching, but also through many miracles. He would need to lay a foundation for the entire church age. This foundation would include introducing the supernatural work of the Holy Spirit by the empowering of His followers as well as being the inspiration of New Testament writers. The indwelling Holy Spirit directs the believer to walk in God’s will and teaches him the dynamics of a progressive relationship with Jesus Christ and to be His witness. Just as Old Testament leaders were anointed to fulfill their obligations, the new covenant believer requires an anointing, God’s ability to complete.

The Apostle Paul uses the terminology “in Christ” or “in Him” nearly 100 times as a representation of the relationship ordained by the finished work of Christ for each believer. In Colossians 2:10, we are complete “in Him”. Another part of the new covenant believer’s spiritual empowering is found “in the Beloved” (Ephesians 1:6), a reference to the supernatural unity ordained by God for all believers as members of the universal Body of Christ. Paul lays out the particular dynamics of this spiritual Body in 1 Corinthians 12 and Romans 12. In 1 Corinthians 12:12-14, “For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. For the body is not one member, but many.”

One Body in Christ

How can a diverse group of people with varying abilities, gifts, cultures, etc. become so united? This passage and others tell us that it is due to a series of ones: one body, one Spirit, one Lord, one faith, one Father, one baptism and one hope (see Ephesians 4:3-6). The unity ordained for members of the Body of Christ is produced by one! One body means that no matter which local assembly one attends, he and all true believers are part of one Body, with Jesus as its one Lord. One Spirit speaks to the reality that each believer is indwelt with the same Holy Spirit and it is this Spirit who baptizes the believer into the Body of Christ at salvation, sealed for the day of redemption (Ephesians 4:30). One hope promises believers the same future, eternal life, and one faith means that there are certain doctrines or elements of belief, known as cardinal doctrines that all true believers must accept. Finally, one Father means that all believers are children of the same Father, the God of the Bible.

Jesus’ Prayer for Unity

20 “I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. 22 “The glory which You have given Me I have given to them, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” (John 17:20-23)

During the night before Jesus was crucified, He prayed to His Father His concerns for the disciples He would be leaving behind who would carry on the work and establish the church. He was praying to His Father for the same unity that exists between the Father and the Son, “that they also may be in Us”. The oneness of the Body of Christ is derived from the unity between Father and Son. This unity is as a result of the glory of the Father given to the Son, now given to the disciple. Jamieson, Fausset, and Brown Commentary defines that glory this way:

“The glory, then, here meant is all that which Jesus received from the Father as the incarnate Redeemer and Head of His people–the glory of a perfect acceptance as the spotless Lamb–the glory of free access to the Father and the right to be heard always–the glory of the Spirit’s indwelling and sanctification–the glory of divine support and victory over sin, death, and hell–the glory of finally inheriting all things.”

A Mystical Body

The Body of Christ is an amazing spiritual organism, that one mystical body of which Christ is the sole head, and in the unity of which all saints, whether in heaven, or on earth, or elsewhere, are necessarily included as constituent parts. In 1 Corinthians 5:44, “It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body”.  The Body of Christ is used of God as a place where the natural man is transformed into a spiritual man. It is the place where each member finds his significance within the eternal work of God. In 1 Corthians 12:24-25, “But God has so composed the body, giving more abundant honor to that member which lacked, so that there may be no division in the body, but that the members may have the same care for one another.”  The spiritual church provides the environment where the most needy are cared for by other members. It follows the principle that the organism is only as strong as its weakest member, so special attention is so provided.

Fellowship in the Body

Life in the Body of Christ is most clearly demonstrated by fellowship as 1 John 1:7 reveals, “but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin”. To walk in the light of Christ is to walk in the truth of the spiritual relationship with Christ and to recognize our brothers and sisters in Christ as family, as part of each one’s spiritual support system in the world. It happens when we know other believers not after the flesh, not after the things that may naturally divide us, but our fellowship is with the life of Christ in each believer (2 Corinthians 5:16). The Greek word translated fellowship is koinonia and means that each believer is part of a spiritual community and has a participation in each other’s life. Life in the Body of Christ is most clearly motivated by God’s agape (unconditional, self-sacrificing) love.

For the believer to find his proper place within the Body of Christ is to find fulfillment as a member in particular. In order for the world to understand the gospel, it must be modeled, The Body of Christ manifests the life of God on earth like nothing else.

The Deity of Christ

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The doctrine of the deity (divinity) of Jesus Christ is a central and necessary belief of Christianity since it qualifies the true nature of Jesus as both man and God. As a result, it can also be used as a measuring stick against false religions and religious systems that pervert the Word of God and the true nature of Christ. Each believer should have an understanding of and a conviction for this doctrine. Following are fifteen important proofs about the Biblical claims that Jesus Christ is fully God.

    1. In John 1:1, “in the beginning was the Word, and the Word was with God, and the Word was God.” In verse 14, we see that this “Word” became flesh and dwelt among us, a direct reference to Jesus Christ. Some non-Christian groups have attacked this translation of the italicized portion of this verse from the Greek, “kai theos een ho logos”, as referring to “a god” rather than “God” because of a lack of a definite article with “theos” (God). This claim is not accurate because:
      1. The grammatical construction of the sentence does not require there to be a definite article in order for the word to be a definite predicate nominative. This is consistent with other verses in John 1 (vss. 6, 12, 13, and 18) where “theos” is translated as “God” even though it has no definite article.
      2. The exact sentence structure of this verse is found in John 19:21 and translated, “I am King of the Jews”, not “a king”.
    2. Isaiah 9:6 is clearly a reference to Jesus Christ (“For a child will be born to us, a son will be given to us”). In this verse, Jesus is referred to as “Mighty God” (“eel gibbor” in the Hebrew). These same Hebrew words are used in Deuteronomy. 10:17, Jeremiah 32:18, and Nehemiah 9:32 and refer to Yahweh (God the Father). Isaiah 10:20-21 is a clear reference to the LORD.
    3. In Matthew 1:23, Jesus is referred to as “Emmanuel”, which means “God is with us”.
    4. In John 8:58, Jesus says, “before Abraham was, I am”. The Greek word for “I am” is eimi and, according to a number of Greek scholars is “the formula for absolute and timeless”. This means that Jesus was eternal (no beginning) and thus, He was not created (see John 1:3 and Colossians 1:16). This terminology was purposely used by Jesus as a direct reference to Exodus 3:14, Deuteronomy 32:39, and Isaiah 43:10, which all refer to Yahweh. Notice in John 8:59 that the Jews reacted to Jesus’ statement by picking up stones to kill Jesus in accordance with Leviticus 24:13-16, the Levitical punishment for blasphemy.
    5. In John 5:18, the Jews wanted to kill Jesus because He referred to God as “My Father, making Himself equal with God”. This was another statement received as blasphemy by the Jews. In Matthew 26:63-65, Jesus refers to Himself as the “Son of God”. In verse 65, the high priest understood this as a messianic statement and thus, blasphemy according to the Levitical law.
    6. In Isaiah 6, the glory of God is revealed to Isaiah in a vision of the Lord sitting upon a throne, high and lifted up. It is this chapter where Isaiah is commissioned to be a prophet. Isaiah 53 is the chapter that deals with the Messiah’s death and how He will be “bruised for our transgressions”. In John 12:37-41, the Word of God quotes verses from both of these chapters of Isaiah (6 and 53) and then makes the following statement in verse 41: “These things says Isaiah when he saw his (Jesus’) glory, and spoke of him”. The glory of God as seen in Isaiah 6:1-2 was Jesus Christ, Himself. This statement is supported by John 1:18 and 6:46 when they state that no man has seen the Father at any time. Isaiah could not have seen the Father, but Jesus Christ.
    7. There are many titles and roles that are ascribed to the Father in the Old Testament and also given to Jesus in the New Testament.
      1. God is immutable; Malachi 3:16 | Jesus, the same yesterday, today, and forever; Hebrews 13:8
      2. God is creator; Isaiah 40:28 | all things made by Him; John 1:3
      3. God is savior; Isaiah 43:11 | Christ, savior of the world; John 4:42
      4. God is my shepherd; Psalm 23:1 | I am the good shepherd; John 10:11
      5. God is judge; Joel 3:12 | Jesus given all authority to execute judgment; John 5:27
      6. God is light; Isaiah 60:20 | I am the light of the world; John 8:12
      7. God worshipped by angels; Psalm 148:2 | Let all angels worship Him; Hebrews 1:6
    8. In Jeremiah 3:34B, the Lord says, “for I will forgive their iniquity and I will remember their sin no more”. In Mark 2:7, the scribes recognized that, “who can forgive sins, but God only”.  In Psalm 51:4, David confesses to God that his sins of adultery and murder were against God and God only. Yet we see in Mark 2:5 Jesus forgives the sins of the paralytic and in verse 10, He says He has the power to forgive. If we sin against God, then God must be the one to forgive! By forgiving the paralytic, Jesus was saying He is God.
    9. Jesus became the object of worship, even encouraging that worship in Matthew 8:2, John 9:35-39, John 20:27, and Matthew 16:15. Yet worship is restricted to God and God alone in Matthew 4:10 and Luke 4:8. This is supported by Acts 10:25-26 when Peter stops the centurion from worshipping Peter and Revelations 19:10 when the Angel of the Apocalypse stops John from worshipping an angel.
    10. In Titus 2:13 (“our great God and savior, Jesus Christ”) and 2 Peter 1:1 (“our God and Savior, Jesus Christ”), Scripture refers to Jesus as God. Some suggest that these references are to the Father and the Son, but the Granville-Sharp rule of Greek grammar, which is universally accepted by Greek scholars, supports the fact that the titles in each list are referring to the same person.
    11. In the Sermon on the Mount, Jesus quoted a number of Old Testament Scriptures as He taught and then added to them by saying, “but I say to you…” See Matthew 5:20, 22, 26, 28, 32, 34, & 44.
    12. In 1 John 5:20, the Apostle John makes this statement: “And we know that the Son of God is come, and has given us an understanding, that we may know Him that is true, even His son Jesus Christ. This is the true God and eternal life.”
    13. Jesus has characteristics which belong to God alone:
      1. Eternality – Micah 5:2, John 1:1-2, John 8:58, John 17:5
      2. Immutability – Hebrews 1:10-11, Hebrews 13:8
      3. Omnipotence – Philippians 3:21, Matthew 28:18
      4. Omniscience – John 6:64, John 2:25, John 21:17
      5. Omnipresence – John 14:23, Matthew 18:20, Matthew 28:20
    14. In 2 Corinthians 1:9, Paul writes: “that we should not trust in ourselves, but God who raises the dead”. In John 5, the Apostle John speaks of Christ’s ministry of reconciliation in verses 23 and 28-29. In John 11:25, Jesus refers to Himself as “the Resurrection and the Life”.
    15. Jesus makes this statement in John 10:30: “I and the Father are one”. In John 14:9, Jesus says, “he that has seen me has seen the Father”. In John 8:19, He proclaims, “if you knew me, you would know my Father also”. In John 5:23B, Jesus says, “He that honors not the son honors not the Father which has sent him”. Colossians 2:9 says, “in Him dwells all the fullness of the Godhead bodily”. There is no qualitative difference between the Father and the Son.

     

  1. In conclusion, consider the following quote from Richard Watson (Theological Institutes):“Of Christ, it will be observed that the titles of Jehovah, Lord, King, King of Israel, Redeemer, Savior, and other names of God are ascribed to Him, that He is invested with the attributes of eternity, omnipotence, ubiquity, infinite wisdom, holiness, goodness, etc., that He was the Leader, the visible King, and the object of the worship of Jews, that He forms the great subject of prophecy, and is spoken of in the predictions of the prophets in language, which if applied to men or to angels would by the Jews have been considered not as sacred idolatrous, and which, therefore, except that it agreed with their ancient faith, would totally have destroyed the credit of those writings, that He is eminently known both in the Old Testament and in the New, as the Son of God, an appellative which is sufficiently proved to have been considered as implying an assumption of Divinity by the circumstance that, for asserting it, our Lord was condemned to die as a blasphemer by the Jewish Sanhedrin, that He became incarnate in our nature, wrought miracles by His own original power, and not, as his servants, in the name of another, that He authoritatively forgave sin, that for the sake of His sacrifice, sin is forgiven to the end of the world, and for the sake of that alone, that he rose from the dead to seal all these pretensions to Divinity, that He is seated upon the throne of the universe, all power being given Him in heaven and in earth, that His inspired apostles exhibited Him as the creator of all things visible and invisible, the only wise God and our Savior, that they offer to Him the highest worship, that they trust in Him and command all others to trust in Him for eternal life, that He is the head over all things, that angels worship Him and render Him service, that He will raise the dead at the last day, judge the secrets of men’s hearts, and finally determine the everlasting state of the righteous and the wicked.”

Evidence of a Young Earth

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Accepting the Word of God as absolute truth is critical for a strong relationship with God. Without that conviction, any Biblical account that man does not accept as true can be negotiated away as a difference of interpretation or opinion. This begins with an acceptance of the literal Biblical account of creation in six solar days in Genesis 1 and its place in human history. Although the secular world and even many Christians cannot accept creationism over evolutionism, the evidences for a young earth are overwhelming and become the strongest support of a literal interpretation of the creation story and therefore, the entire Bible.

If we trace our ancestry back to Adam through biblical genealogies, we come to the conclusion that man was created approximately 6,000 years ago. Since evolution teaches that the universe is 4.5 billion years old, we have a major difference of opinion. If the Bible is accurate, there should be real evidence. And there is.

big bang

Geological time clocks

There are a number of geological time clocks that support a young earth. These include:

  • The strength of the earth’s magnetic field has decreased 14% over the past 130 years. Given this same rate from the beginning, the earth could not support life as little as 10,000 years ago.
  • The sun is shrinking in size by 5 feet per second. At this same rate, the sun would have been twice its current size 100,000 years ago. The size and radiation of the sun could not support life 1,000,000 years ago.
  • Oil and natural gas are found in deposits of porous rock with many having extremely high pressure and this pressure would have been completely dissipated by now if they were more than 100,000 years old.
  • The erosional processes of wind and water provide evidence for a young earth. At its current rate, the continents could be completely eroded to sea level within 14,000,000 years.
  • The presence of comets in the universe suggests a young earth. Many scientists suggest that comets lifespan is not much more than 10,000 years.
  • When Apollo 11 astronauts landed on the moon, they expected to find 50 feet of cosmic dust on the surface when they landed. Instead, they found only a few inches, consistent with a young earth.

Noah’s flood explains it all

God’s greatest evidence for a young earth is supported by Noah’s flood, found in Genesis 7-8. The secular world has assigned millions and billions of years to the creation/evolution of the earth and universe with the ultimate goal being to explain away God as creator. But if the Biblical account is accurate, then it suggests that the earth and universe are young and the flood is a logical explanation for the existence of dinosaurs, unique geological formations (ie. the Grand Canyon), and even the continental divisions within that young earth paradigm.

volcanic eruption

On May 18, 1980, Mt. St. Helens, an active volcano in Washington erupted and the subsequent events demonstrated that a cataclysmic event like this could help explain realties that evolutionists assign millions of years to accomplish. Within a few months, the results of this eruption teach us that the stratified layers commonly characterizing geological formations can form very rapidly by flow processes. Such features have been formed quickly underwater in laboratory sedimentation tanks, and it should not surprise us to see that they have formed in a natural catastrophe. The same is true for “petrified” logs forming in Spirit Lake as well as a layer of peat accumulation suggesting that coal deposits do not have to take thousands of years to appear.

Dating inorganic material

There are a number of methods used to date inorganic materials (rocks, carbon). They are based on the science that radiometric elements are undergoing decay and gradually become a different element. For example, uranium is a parent element to decay into lead, its daughter element. Using modern scientific equipment, scientists attempt to date a sample by measuring the ratio of the parent and daughter elements. The results of these methods assign millions and even billions of years to various samples. These dating methods operate on three assumptions:

carbon-14 dating

  • The system must have been initially made up of all parent elements and no daughter elements.
  • The rate of decay must have been constant from the moment the process was started.
  • The system must operate as a closed system. Nothing from the system can be taken away; nothing from outside the system can be added.

The fallacy of these assumptions is that they are not testable. One way to examine the accuracy of each method is to test a material of known age. There are many examples of rock formations like lava rock in Hawaii that the particular method dates as millions and even billions of years when the particular formation is only hundreds of years old. There are also many examples of the same sample being dated radically different, even billions of years different. How can anyone put confidence in these methods?

Dating organic material

The organic methods have similar issues. The carbon-14 dating system measures the existence of carbon-14 in living tissues to determine the date of death; the more carbon-14 present, the younger the age. Assumption behind this method include:

  • The amount of radioactive carbon in the earth’s atmosphere must be constant.
  • The decay rate must be the same in the past as it is today.
  • No contamination of radioactive carbon can occur since the death of the specimen.

There are many environmental factors which indicate that the rate of radioactive carbon has not been constant in the past, including the reduction of the power of the earth’s magnetic field, the increase in volcanic activity at different times in the past, variable solar flare activity, nuclear testing, and collisions of asteroids and meteorites with earth.  These concerns make the results of any carbon-14 dating to be highly suspect at best.

Humankind looks young

According to the United Nations, the world population reached seven billion on October 31, 2011. If the biblical record is accurate, the 7+ billion people that exist today can trace their history back to Noah and his three sons, who survived the Flood some 4,500 years ago. The evolutionist believes that man first appeared 2.4 million years ago. If we look back over 400 years of human history and extrapolate the observed population growth, it suggests that it should take almost exactly 4,500 years for population to grow from the eight members of Noah’s family to its current level. To explain the millions of years of effectively no population growth required to support 2.4 million years of human history would take a major suspension of the rational mind to accept.

dna

This young human history model is further supported by examination of mitochondrial DNA (mtDNA). Research biologist Dr. Nathaniel Jeanson studied hundreds of mtDNA sequences representing all major people groups and found that all samples can trace their lineage back to three sources, representing the three wives of Noah’s sons. This research supports the conclusion that everyone alive today carries one of three unique ancestral maternal sequences. In addition, 4,500 years of history from three women would produce 115 mutations; it is observed by many studies that one mutation occurs every six generations. When we add eight mutations associated with the patriarchs prior to Noah and we come to 123 difference. This is supported by current study results.

fossil-dating

Fossils look young

The existence of soft tissue found in some organic fossils also contradicts the evolutionist’s dating of dinosaurs as 65 million-80 million years. The soft tissue can only be explained in the context of a young earth. In addition, some dinosaur fossils found contain carbon-14 which is only possible in those less than 100,000 years old.

Conclusion

Given the fact that the theories of evolution or the creation model are not provable by direct evidence, at the very least the observable physical evidence should support the belief system we embrace. The fact that there has never been any “missing link” found which would support the current evolution model being taught, why would we abandon reason to accept such a theory and then base our entire world view on that theory. It takes a lot more faith to accept that position than to accept the Bible’s account as true.


References

McLean, Oakland, McLean. June 27, 2007. “The Evidence for Creation, Examining the Origin of Planet Earth”. 183 pages.

Thomas, Brian. January 1, 2020. “Why the World Looks So Young”. Institute for Creation Research.